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AN INTERROGATION OF THE "REAL" IN ALL ITS GUISES



Hamm: What's happening?
Clov: Something is taking its course.
Beckett




Thursday, 25 April 2013

There was a Boy by Wordsworth

There was a Boy; ye knew him well, ye cliffs
And islands of Winander! many a time
At evening, when the earliest stars began
To move along the edges of the hills
Rising or setting, would he stand alone
Beneath the trees, or by the glimmering lake;
And there, with fingers interwoven, both hands
Pressed closely palm to palm and to his mouth
Uplifted, he, as through an instrument
Blew mimic hootings to the silent owls
That they might answer him.—
And they would shout
Across the watery vale, and shout again,
Responsive to his call,—with quivering peals,
And long halloos, and screams, and echoes loud
Redoubled and redoubled; concourse wild
Of jocund din! And, when there came a pause
Of silence such as baffled his best skill
Then, sometimes, in that silence, while he hung
Listening, a gentle shock of mild surprise
Has carried far into his heart the voice
Of mountain-torrents; or the visible scene
Would enter unawares into his mind
With all its solemn imagery, its rocks,
Its woods, and that uncertain heaven received
Into the bosom of the steady lake.

This boy was taken from his mates, and died
In childhood, ere he was full twelve years old.
Pre-eminent in beauty is the vale
Where he was born and bred: the churchyard hangs
Upon a slope above the village-school
And through that churchyard when my way has led
On summer-evenings, I believe that there
A long half-hour together I have stood
Mute—looking at the grave in which he lies!

Monday, 22 April 2013

Terminal Will


Our deeds are simply no first beginning, for in them nothing actually new attains existence: rather, through that which we do, we simply experience what we are.

Freedom of the Will, Schopenhauer

Sunday, 21 April 2013

The Fisherman by Goethe

The waters hissed, the waters rose,
The Fisherman alongside,
Quietly gazing at his rod,
Cool at heart, inside.
And as he listens, as he sits,
The waters split and rise:
Out of the flowing waters hiss
A mermaid meets his eyes.

She sang to him, she spoke to him:
‘Why do you lure my children
With human art and cunning,
Up to their warm extinction?
Ah, if you knew how snugly
Little fish live in the deep,
You yourself would join me,
You’d be happy indeed.

Doesn’t the sweet Sun bathe
And the Moon, here, in the sea?
Show with the waves they breathe
Faces doubly bright to see?
Doesn’t this heavenly deep,
Lure you, this rain-clear blue?
Doesn’t your own gaze leap
Drawn down to eternal dew?’

The water hissed, the water rose
Wetting his naked feet:
His heart so full of yearning, oh,
As if him his Love did greet.
She spoke to him, she sang to him:
All was soon done, and o’er:
She half pulling, he half sinking,
And he was seen nevermore. 

Kaufmann on Christian Interpretation and Hell

Millions of Christians agree on this claim and back it up by citing Gospel passages they like; but different people pick different passages. To some, Jesus looks like St. Francis, to others like John Calvin, and to many more the way a man named Hoffmann painted him. Pierre van Paassen's Jesus is a Socialist and Fosdick's a liberal, while according to Reinhold Niebuhr Jesus' ethic coincides, not surprisingly, with Niebuhr's. To use a political term: almost everybody gerrymanders, carving an idealized self-portrait from the Gospels and much less attractive straw men from the literatures of other faiths. A great deal of theology is like a jigsaw puzzle: the verses of Scripture are the pieces, and the finished picture is prescribed by each denomination with a certain latitude allowed. What makes the game so pointless is that not all pieces have to be used, and any piece that does not fit may be reshaped, provided one says first, "this means." That is called exegesis.

Finally, the Jesus of the New Testament believed, and was not greatly bothered by his belief, that God would damn and torment the mass of mankind in all eternity. According to all three Synoptic Gospels, he actually reassured his disciples: "If anyone will not receive you or listen to your words, shake off the dust from your feet as you leave that house or town. Truly, I say to you, it shall be more tolerable on the day of judgment for the land of Sodom and Gomorrha than for that town."  This is no isolated dictum; the Sermon on the Mount, for example, is also punctuated by threats of Hell.

Augustine, Aquinas, arid Calvin stressed Hell, but many Christian apologists today simply ignore all such passages. A few insist that in a couple of inter-testamentary apocalypses we find far more detailed visions of Hell. They do not mention that these apocalypses would not be known today if it had not been for the esteem in which the early Christians held them. For the Jews rejected them while accepting the humane teachings of men like Hillel and Akiba. Rabbi Akiba, a contemporary of Paul and the Evangelists, taught that "only those who possess no good deeds at all will descend into the netherworld"; also that "the punishment of the wicked in Gehinnom lasts twelve months."

Friday, 19 April 2013

On writing

"Warum willst du dich von uns Allen
Und unsrer Meinung entfernen?"
Ich schreibe nicht euch zu gefallen,
Ihr sollt was lernen!

"Why do you wish to leave us
And our opinions?"
I write not to please you,
You should learn something!

Goethe

Sunday, 7 April 2013

Sister passing



In mother's eyes streamed love
Child born into the world
Heart and lungs too weak to work
Hope's finger grasped in little hand

Today you died sweet infant
Heaven does not answer prayers
Can those prayers bring comfort now?
She's gone false consolation!

(Indifferent heaven Thee we curse
Oh that we might forget Thee
Unrequited love Thou mockest
Impotent Omnipotence!)

Tiny child we loved you
More than gods know how
Tonight a candle lit
To honour sister's passing

Monday, 1 April 2013

Spiritus



Nos habitat, non tartara, sed nec sidera coeli: Spiritus in nobis qui viget, illa facit.  A.N., Epist. v.14.

It dwells in us, not in the underworld, and indeed not in the starry heaven: the Spirit who is living in us makes all this.