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AN INTERROGATION OF THE "REAL" IN ALL ITS GUISES



Hamm: What's happening?
Clov: Something is taking its course.
Beckett




Sunday, 26 May 2013

Old friends

"Old friends, old friends sat on their park bench like bookends." Simon & Garfunkel
Spectator: The more reading they have done the greater the distance between them, the less likely they will ever meet again.  What frame will they share?  What harmonious thought?  There is no hope for bookend friends.
Bookends: It is true the years separate us.  In distance we grow farther apart, in space the other seems smaller.  When life adds volumes we are drawn away.  But we have a common support, this ancient timber that sustains us, running beneath, touching the two.  Called by many names, Earth, Destiny, Being, and Love. 
Spectator: It is little consolation when two dying patients share the same doctor, or the same sun shines on both enemy and enemy alike.  Let me climb upon this timber and I too will share your "sustaining support" with you, and yet will I continue to mock!
Bookends:  Have you not noticed we face in opposite directions?  Of how little consequence is your mockery!  It is in our nature to be contrary.  But if one falls the other is lost so that even if we are 2000 km apart the one will always be a sign of the other.  This is so even if no observer is present, and so, farewell mocker.
The Spectator vanishes, having neither friends nor companions of any kind.

Tuesday, 21 May 2013

Out of the whirlwind


As the death toll from the recent tornado in Oklahoma mounts, Facebook and newsfeeds are full of prayers for the victims and their families. Meanwhile insurance companies and emergency services are designating this tragedy as an act of God.  The irony should not be lost on anyone.
On my own Facebook feed brave people of faith have called the event "disorienting" and even a "conundrum." This is an honest assessment.  When others have said "now is not the right time" (when is the right time? - life is full of tragedy) these have said "I don't understand."  This much is in keeping with a somewhat refreshing part of the Judeo-Christian tradition, perhaps we might call it the "Davidic" tradition.  This is a tradition not afraid to ask God the tough questions.  It recognizes both God's omnipotence, his promises, and God's responsibility to his people.  It holds God accountable when disaster strikes and seeks to understand why such things take place.  The "right time" is precisely when the tragedy unfolds. In this there is a certain consistency.  If one truly believes in God and what one learns from the church concerning his fidelity, his power, and his presence, it is a natural reaction to suddenly shout "Hey! What's going on and where are you?"  That more believers don't react this way I think must be explained by years of apologetic teaching most Christians have constantly been exposed to. But as the great Reformed theologian Karl Barth once said, Christian apologetics are fundamentally based on insecurity.  So too, I think, is the reaction "now is not the right time."
Churches are full of unbelievers and the falsely modest. The former only think they should believe but do not, and the latter, while also not believing, act a martyr in their disorientation.  The former are tolerable, the latter are insufferable. 
It is time for honest change. Obviously the old view of God is untenable.  Experience and good sense continue to prove this.  This does not mean the Christian must become an atheist.  It also does not mean aligning oneself with the Davidic stream of tradition. If you're not there already, a shift would only be disingenuous and in the end, unnecessary.  Continually crying out to God with every disaster will only grow wearisome when one achieves the same results.  Plus, doing this because David did it, or Job, does not make it authentic when you do it.  Imitation in such matters is unbecoming of a person of faith.

What view of God should one have?  God is obviously hidden from us, unwilling or unable to fulfill his obligations or answer the prayers of those who call on him.  This God is obscure.  This God is the Hidden God.  I will not say this is the dead God, though in many ways he might as well be.  I will merely say here that he is hidden, as are God's ways.  One should challenge those who say otherwise as hypocrites and deceivers, or at least, wishful thinkers.  They are obviously not interested in the Real, or are plainly deceived.  I recently spoke with a pastor who wondered at the loss of youth from his community.  I did not wonder.  No program or worship service will bring them back or attract more.  People are drawn to authenticity that corresponds with experience and what we know of the world.  Church has always adapted to its cultural surroundings and will continue to do so.  But today a radical change is needed.  People of faith will make it.  Cowards and hypocrites will praise God.

Thursday, 16 May 2013

Beyond Gut und Bӧse



“Gut und Bӧse sind die Vorurteile Gottes”, sagte die Schlange.
"Good and evil are God's prejudices," said the Serpent.

Wednesday, 8 May 2013

L'homme Sauvage

Beneath the veneer of civilization...lies not the barbarian and animal, but the human in us who knows the rightness of birth in gentle surroundings, the necessity of a rich nonhuman environment, play at being animals, the discipline of natural history, juvenile tasks with simple tools, the expressive arts of receiving food as a spiritual gift rather than as a product, the cultivation of metaphorical significance of natural phenomena of all kinds, clan membership and small-group life, and the profound claims and liberation of ritual initiation and subsequent stages of adult mentorship. There is a secret person undamaged in every individual, aware of the validity of these, sensitive to their right moments in our lives. All of them are assimilated in perverted forms in modern society: our profound love of animals twisted into pets, zoos, decorations, and entertainment; our search for poetic wholeness subverted by the model of the machine instead of the body; the moment of pubertal idealism shunted into nationalism or ethereal otherworld religions instead of an ecosophical cosmology. But this means that we have not lost, and can not lose the genuine impulse. It awaits only an authentic expression. The task is not to start by recapturing the theme of reconciliation with the earth in all of its metaphysical subtlety, but with something much more direct and simple that will yield its own healing metaphysics.   Paul Shepard

Friday, 3 May 2013

Deep to deep

Il y a que l'esprit qui sente l'esprit.

Wednesday, 1 May 2013

Apophasis

The question concerns neither dogmatics nor any articles of faith.  The question is simply, whether God has fled from us or not, and whether we are still able to experience this flight truly and creatively. 

Heidegger, 1937/38.