Underground People

"In a way it is even humiliating to watch coal-miners working. It raises you in a momentary doubt about your own status as an 'intellectual' and a superior person generally. For it is brought home to you, at least while you are watching, that it is only because miners sweat their guts out that superior persons can remain superior. You and I and the editor of the Times Lit. Supp., and the Nancy poets and the Archbishop of Canterbury and Comrade X, author of Marxism for Infants - all of us really owe the comparative decency of our lives to poor drudges underground, blackened to the eyes, with their throats full of coal dust, driving their shovels forward with arms and belly muscles of steel."

George Orwell, The Road to Wigan Pier

That Peculiar Intensity

"Don't mistake what I'm talking about. It's not that I'm trying to put across any of that poetry of childhood stuff. I know that's all baloney. Old Porteous (a friend of mine, a retired schoolmaster, I'll tell you about him later) is great in the poetry of childhood. Sometimes he reads me stuff about it out of books. Wordsworth. Lucy Gray. There was a time when meadow, grove - and all that. Needless to say he's got no kids of his own. The truth is that kids aren't in any way poetic, they're merely savage little animals, except that no animal is a quarter as selfish. A boy isn't interested in meadows, groves and so forth. He never looks at a landscape, doesn't give a damn for flowers, and unless they affect him in some way, such as being good to eat, he doesn't know one plant from another. Killing things - that's about as near to poetry as a boy gets. And yet, all the while there's that peculiar intensity, the power of longing for things as you can't long when you're grown up, and the feeling that time stretches out and out in front of you and that whatever you're doing you could go on forever."

George Orwell, Coming Up for Air

Process, Self, Society

For man does not wait for science to have his life explained to him, and when the theorist approaches social reality he finds the field pre-empted by what may be called the self-interpretation of society.  Human society is not merely a fact, or an event, in the external world to be studied by an observer like a natural phenomenon.  Although it has externality as one of its important components, it is as a whole a little world, a cosmion, illuminated with meaning from within by the human beings who continuously create and bear it as the mode and condition of their self-realization.

Voegelin, Representation and Existence