The very first step is a kind of recognition that some injustice has occurred. It might not see the full scope of that injustice, but it recognizes that here, to our fellow Canadians, something very wrong has happened.
It follows that someone who has this recognition will dig deeper, through a process of self-education (at this very early stage), into the history of these events. It will soon be seen that a profound tragedy has taken place, a profound injustice, to these peoples, the original inhabitants of these beautiful lands. And though I have had no hand in any kind of direct action against them, one will soon see that this injustice was done in my name, that is, the Canadian.
Very soon the impulse to “make things right” will arise in the heart. After much more reading, and listening to those who have been impacted, it will become evident that it is not possible to “make things right”, that such an event, or series of events have occurred on such a scale and quality that something irreversible has taken place.
One will also be filled with uncertainties about the role one should play, what right one has to even speak or participate in such a “making right”.
I am of the opinion that, as a Canadian, I can first, recognize the injustice; second, name it and draw attention to it; third, continue to try to understand and educate myself, either through reading of histories or through the very words of those who have survived; and finally, I can take part in initiatives that seek to address the wrongs done and look for some kind of way forward.
But most importantly: Listen. Not to me and my reflections here, but to the indigenous peoples of Canada. My intentions are good, but I haven’t lived their lives.
Please don’t harden your heart.